Thursday, January 22, 2015
Notes from the desk...: The just shall live by faith...in the Gospel. NOTE...
Notes from the desk...: The just shall live by faith...in the Gospel. NOTE...: How quickly we forget the foundation. It started as I was preparing to teach through Romans, but as soon as I began to focus on the theme ...
The just shall live by faith...in the Gospel. NOTES on Romans Ch. 1
How quickly we forget the foundation.
It started as I was preparing to teach through Romans, but as soon as I began to focus on the theme for the book this topic hit me head on. As Peter said, "it is good that I keep you in remembrance of these things."
How quickly we forget some basics...since we are saved, we grow, we begin to get into ministry or start to apply our new life in Christ to our daily lives, and in the process we learn about the do's and dont's of a life devoted to God. Not that this isn't a good thing, because it is. And it is essential to grow in that grace. "For how can those who have been saved from sin continue in it?" The problem is not that we don't learn the "thou shalt not" or "thou shalt" aspects of practical living. The problem is that we divorce it from the theology of grace by which we were saved.
Let me explain. Paul reminds the church in Rome that they are saved "by grace through faith and not by any works of the flesh." This means that there is nothing I can do that merits favor from God. If there was something I could do to merit favor from God, then it would not be grace, it would be obligated to me. And God is obligated to no man or woman. Now keeping this in mind, as we learn about what is righteous and unrighteous, is essential. So that as I do these things, I don't fall into the trap of thinking that somehow the grace that I need on a daily basis is necessarily connected to my "righteous deeds." Because if they were, then God would be obligated to give me favor for my deeds, and there we go...fallen from grace.
But how do grace and works interact? Surely God has some compensation for maintaining my righteous deeds on a daily basis. But if it is not favor and blessings, then what is it? The key is to maintain these two in a tension and understand that my good deeds do not earn me favor from God. It is what is essential to simply maintain my relationship with God. When I begin to practice sin willfully and without repentance, my relationship is damaged. As John taught, How can one be in the darkness and the light at the same time? The rhetorical answer is that it is impossible. The light cannot exist in the darkness since the darkness is the absence of light. And the light illuminates all things making darkness impossible in the light. When I am constantly guarding my conscience and actions from sin, I am "abiding in Christ." This however does not obligate God to give me anything or do anything for me. I am simply receiving the reward of HIM. Nothing more nothing less. And this is all the reward I need. It is also based on the work of Jesus, not of my good works.
Now, through on this ongoing relationship, God now chooses to give grace for living and for ministry. Think of this as me simply making sure that the hose connecting my spout to the water source is free from blockage. When the hose is clear, then God sends water in my direction as he sees fit, not because somehow I have earned the water. It is still based on the righteousness of Christ and not on ours. He gives grace because of Christ and his love for the Son. The Spirit gives his gifts because of his love for the Son. And all of this is because the son loves us enough to give his death as the payment for our sin so that we even have "a hose" at all!!!
It is through our "position in Christ" that we have any favor at all. But when the connection is free, the grace can flow through. Not BECAUSE I am living righteously, but simply because I am "In the Son, and the Son is in me"...It is no longer I that live, but Christ that lives in me, Paul says.
Now let me bring this full circle to see the implications of this through the wording of Romans 1. If we, the righteous, who have the imparted righteousness of Christ credited to us based on our faith in Christ, LIVE by faith, then it is not my works that I live by. My works have a different function. They maintain my relationship and fellowship with God by repenting from sin and striving to please him in all that I do. But the relationship allows me to receive favor and grace that I do not deserve when God sees fit, and how God sees fit. This allows me to walk humbly with my God as I do good works and they glorify God in heaven for it as I point all glory to God for his grace and mercy that he has given to me.
If for a moment I confuse the two and think that as I do more righteous deeds, then God will give me more favor, then I make my works to be worthy of his favor. I have in essence said to God in my heart, "See my good works God! These show that I DESERVE your favor and grace." OOPS. For God resists the proud but gives grace to the humble.
On the other hand if I say in my heart, "Lord, I purify my life as much as I can of the sin that you hate and therefore, based on your promise and the sacrifice of your Son, make your home in me! Fill me with your presence!" He will. But then, because of this useful relationship, God begins to do amazing things through me by the favor and grace that he gives. Ministry, outreach, wisdom imparted, gifts fanned into flames, and the growth that comes spiritually as I am taught by him through his word and in prayer or in discipleship relationships... All of these are graces that he gives simply because he desires to do his ministry in this world though us, his church! Thus we LIVE by FAITH and through the POWER of the GOSPEL that we are saved by grace through faith, and not by our good works. The application of this humility is necessary to be repeatedly played out in our lifelong relationship with God. The gospel is 'from faith to faith,' or from beginning to end, as most understand this phrase in Romans 1.
The failure to understand our life in Christ in light of the gospel of grace is that arrogance and carnality will ensue. That truth was specifically played out in the churches of Galatia, Corinth and in Rome. And unfortunately it is played out in our lives on a daily basis. Each moment that we think that the outpouring of God to others is BECAUSE we have follow the "righteous rules" that he has shown us, we have fallen from grace and arrogance is present. And God resists the proud. We have lost our first love.
But when we focus on maintaining a clear conscience in regards to the sin that he brings to our attention and maintain that abiding relationship IN CHRIST, then (by his grace and by faith in the glorious gospel that tells us, he loves us even though we do not deserve it, and he blesses us because of the imputed righteousness of the perfect lamb) God gives us favor and grace to do things that we could never do in and of ourselves. And all the glory is for him. For he gives grace to the humble, and he sets before us doors that no one can shut.
Let us then glory in our weaknesses and bask in his love and undeserved grace. Let us find reward here on earth only in his presence, and let us seek in heaven after those riches that are stored up for us not here on earth, so that we can cast our crowns before his throne...since all glory, all praise, and all honor are HIS alone. May we all grow in grace and the knowledge of Jesus.
It started as I was preparing to teach through Romans, but as soon as I began to focus on the theme for the book this topic hit me head on. As Peter said, "it is good that I keep you in remembrance of these things."
How quickly we forget some basics...since we are saved, we grow, we begin to get into ministry or start to apply our new life in Christ to our daily lives, and in the process we learn about the do's and dont's of a life devoted to God. Not that this isn't a good thing, because it is. And it is essential to grow in that grace. "For how can those who have been saved from sin continue in it?" The problem is not that we don't learn the "thou shalt not" or "thou shalt" aspects of practical living. The problem is that we divorce it from the theology of grace by which we were saved.
Let me explain. Paul reminds the church in Rome that they are saved "by grace through faith and not by any works of the flesh." This means that there is nothing I can do that merits favor from God. If there was something I could do to merit favor from God, then it would not be grace, it would be obligated to me. And God is obligated to no man or woman. Now keeping this in mind, as we learn about what is righteous and unrighteous, is essential. So that as I do these things, I don't fall into the trap of thinking that somehow the grace that I need on a daily basis is necessarily connected to my "righteous deeds." Because if they were, then God would be obligated to give me favor for my deeds, and there we go...fallen from grace.
But how do grace and works interact? Surely God has some compensation for maintaining my righteous deeds on a daily basis. But if it is not favor and blessings, then what is it? The key is to maintain these two in a tension and understand that my good deeds do not earn me favor from God. It is what is essential to simply maintain my relationship with God. When I begin to practice sin willfully and without repentance, my relationship is damaged. As John taught, How can one be in the darkness and the light at the same time? The rhetorical answer is that it is impossible. The light cannot exist in the darkness since the darkness is the absence of light. And the light illuminates all things making darkness impossible in the light. When I am constantly guarding my conscience and actions from sin, I am "abiding in Christ." This however does not obligate God to give me anything or do anything for me. I am simply receiving the reward of HIM. Nothing more nothing less. And this is all the reward I need. It is also based on the work of Jesus, not of my good works.
Now, through on this ongoing relationship, God now chooses to give grace for living and for ministry. Think of this as me simply making sure that the hose connecting my spout to the water source is free from blockage. When the hose is clear, then God sends water in my direction as he sees fit, not because somehow I have earned the water. It is still based on the righteousness of Christ and not on ours. He gives grace because of Christ and his love for the Son. The Spirit gives his gifts because of his love for the Son. And all of this is because the son loves us enough to give his death as the payment for our sin so that we even have "a hose" at all!!!
It is through our "position in Christ" that we have any favor at all. But when the connection is free, the grace can flow through. Not BECAUSE I am living righteously, but simply because I am "In the Son, and the Son is in me"...It is no longer I that live, but Christ that lives in me, Paul says.
Now let me bring this full circle to see the implications of this through the wording of Romans 1. If we, the righteous, who have the imparted righteousness of Christ credited to us based on our faith in Christ, LIVE by faith, then it is not my works that I live by. My works have a different function. They maintain my relationship and fellowship with God by repenting from sin and striving to please him in all that I do. But the relationship allows me to receive favor and grace that I do not deserve when God sees fit, and how God sees fit. This allows me to walk humbly with my God as I do good works and they glorify God in heaven for it as I point all glory to God for his grace and mercy that he has given to me.
If for a moment I confuse the two and think that as I do more righteous deeds, then God will give me more favor, then I make my works to be worthy of his favor. I have in essence said to God in my heart, "See my good works God! These show that I DESERVE your favor and grace." OOPS. For God resists the proud but gives grace to the humble.
On the other hand if I say in my heart, "Lord, I purify my life as much as I can of the sin that you hate and therefore, based on your promise and the sacrifice of your Son, make your home in me! Fill me with your presence!" He will. But then, because of this useful relationship, God begins to do amazing things through me by the favor and grace that he gives. Ministry, outreach, wisdom imparted, gifts fanned into flames, and the growth that comes spiritually as I am taught by him through his word and in prayer or in discipleship relationships... All of these are graces that he gives simply because he desires to do his ministry in this world though us, his church! Thus we LIVE by FAITH and through the POWER of the GOSPEL that we are saved by grace through faith, and not by our good works. The application of this humility is necessary to be repeatedly played out in our lifelong relationship with God. The gospel is 'from faith to faith,' or from beginning to end, as most understand this phrase in Romans 1.
The failure to understand our life in Christ in light of the gospel of grace is that arrogance and carnality will ensue. That truth was specifically played out in the churches of Galatia, Corinth and in Rome. And unfortunately it is played out in our lives on a daily basis. Each moment that we think that the outpouring of God to others is BECAUSE we have follow the "righteous rules" that he has shown us, we have fallen from grace and arrogance is present. And God resists the proud. We have lost our first love.
But when we focus on maintaining a clear conscience in regards to the sin that he brings to our attention and maintain that abiding relationship IN CHRIST, then (by his grace and by faith in the glorious gospel that tells us, he loves us even though we do not deserve it, and he blesses us because of the imputed righteousness of the perfect lamb) God gives us favor and grace to do things that we could never do in and of ourselves. And all the glory is for him. For he gives grace to the humble, and he sets before us doors that no one can shut.
Let us then glory in our weaknesses and bask in his love and undeserved grace. Let us find reward here on earth only in his presence, and let us seek in heaven after those riches that are stored up for us not here on earth, so that we can cast our crowns before his throne...since all glory, all praise, and all honor are HIS alone. May we all grow in grace and the knowledge of Jesus.
Monday, September 29, 2014
The Not So Minor Prophets- Jonah and Today's Application
Jonah -
Some of the great Pastors of old have found this book so impacting that it brought them to tears. I never understood this until I started digging into the book and discovered why. I also discovered why I and so many have missed this.
If you grew up in church, then you know that along with Daniel in the Lions den, David fighting Goliath, and Sampson, Jonah with the whale (it was probably not a whale, btw) is likely one of the most famous of all the Old Testament stories.
You can watch the story on Veggie Tales. Or do you remember Pinocchio or many other secular cartoons, the story is of the character getting swallowed by a whale, walking and talking in the stomach with a table and chairs? This shows the infamy of this captivating story.
Even in reading it the story draws us into it as we imagine what it would be like to be inside that fish. The moral of the story from Sunday School up is always similar. Obey God or suffer the consequences. Even if you don't want to... I think this typical moral story is why this book is so under-appreciated though.
As we grew up, if you are like me, you begin to ask the implications of this...Ok. So this means if I refuse to obey God he will make me do it? Or maybe, ok so this means that if I don't obey God he will punish me and everyone around me until I do...??? Not sure about you but it is no wonder that I never payed much attention to the book after I was old enough to make my own choices.
Now, don't get me wrong. Obedience or punishment is a true topic and the story may be a good way to teach that ethic to kids in a form that will capture a child's imagination like no other. But what about the true context of the story? Would this be even better to teach? Let's see.
First, the context shows us that Jonah was actually the first Prophet that God would send out of Israel to evangelize to a foreign nation. Not only this, but this nation was recognized around the world as the worst of the worst. This brings an interesting parallel that helps us to get the point of this story.
Jonah was the representative of Israel and the Prophet. When he was told to go and preach repentance to the Assyrian capital, basically Jonah said...I quit. I would rather not be your mouth peace or representative if it means that these people will get saved. I would rather leave Israel and lose all of my relational blessings than too see these evil people not get their just reward. They are evil and deserve to die...we are your chosen nation and deserve your blessings.
A study through the history of Israel reveals that this was exactly the attitude that Israel had taken. The purpose of this nation was to be "a light to the Gentiles" and rather than do it, they had chosen to reject this but still wanted God to judge without mercy all of their enemies. They were assuming that because God was present in the temple of Jerusalem, then no matter what they did, they would be protected by God from any harm if their enemies attacked them. Not only this but they had become arrogant about their "privilege" of being God's Chosen...
In this context, the message of Jonah becomes a living parable (as was common with the Prophets) for Israel to read and learn from. The message should have been clear. Israel was to be a light to the Gentiles by being obedient to God and showing them how much more favorable it was to be obedient to him than to be disobedient. Israel had refused this mission in favor of living in God's favor without including the heathen in the same privileges.
The message for Israel through Jonah was...No...you will not be favored. And even I have to destroy this nation and raise up another, the one raised up will accomplish this role. The nations, along with Israel have a choice to repent and be forgiven or be punished and I will communicate that message through you or in spite of you.
The story is left open ended with Jonah not really learning the lesson that God was trying to teach him...YAHWEH was the God of ALL THE EARTH not only Israel. And no matter how "pagan" a person or nation is, if they repent they will be forgiven.
This makes Jesus' use of "the Sign of Jonah" even more poignant. For in the first century, Israel was about to make the same error!!! But Jesus, as the resurrected Jonah would deliver the message and offer forgiveness to ALL nations. As a result, many would be saved from destruction. Awesome illustration, right!?
But before we go smashing the Jews for their disobedience, let us apply this to the church today...how many of us enjoy the privilege of God's presence and favor and refuse to go out of our way to share this message with others? How much do we cast judgment on the Islamic "Terrorist" or Latin American "Narco-traficantes" and evil men who are so quick to shed innocent blood. How automatically we celebrate as these pagans and evil men are destroyed, and in our hearts (or for some, openly) wish that they would all die so that we can live in peace with God's blessings in our lives. After all, its their own choice and they deserve to suffer for their evil choices. Right...yeah. Ouch.
My first reaction when I was getting this point was to defend myself and say...but there is a point that was too far. right? Let's be honest, the Assyrians made today's Narcos and ISIS/L look like schoolyard bullies in comparison. Yet God had a message of forgiveness that he wanted for them to hear too. This should inspire us to support in any way we can those who are in the front lines in the Middle East, Africa and Latin America right now.
We are quick to support the military that sends a rightfully earned judgment. How do we support those who are preaching forgiveness to them? Yes, many of them will suffer for it like Pastor Saeed, or even die for it like some recently. But the book of Jonah should remind us that our FIRST and most important priority is not ourselves and our own protection, but rather to go or to get involved with helping those who go and send the message of the gospel to areas that are filled with the worst of the worst.
As I read Jonah in this light, it brings me to tears to think about how the church, like Israel has an obligation to share this good news and be lights IN THE DARKNESS and GO to them, not just invite them to us...Jonah did not say, "Become a Jew and enjoy our privileges" but rather, "repent from your sins and be saved."
Yet so many of us in the church never consider leaving our comfort zones to even become friends with those who don't attend church. So many of us fear even a short term mission trip because of the possible dangers and our fears. After all, we can just tithe and our church will support others who "have that calling"...right? Not exactly.
If you are at a church that supports missions, great. If your church also does missions in your community, that is even greater. And if you regularly support your church and also support missions, even better! But as I learn from Jonah, it is in leaving comfort zones, or sacrificing our comforts to be a part of sharing with those who we think are impossible to reach that God really is able to do the miraculous. It is in this that we share the extreme heart of God who died so that even the blood stained hands of a mafia member or terrorist can reach up to the Jesus that they blaspheme daily, and receive the eternal life that he wants to give them.
My advice from this lesson for you is to "seek the Lord," and ask how he wants you to be involved in Jonah's type of ministry. Because it is not a question of IF, it is a question of HOW and HOW MUCH. Then whatever it is he tells you, just do it. And trust God with the details.
Some of the great Pastors of old have found this book so impacting that it brought them to tears. I never understood this until I started digging into the book and discovered why. I also discovered why I and so many have missed this.
If you grew up in church, then you know that along with Daniel in the Lions den, David fighting Goliath, and Sampson, Jonah with the whale (it was probably not a whale, btw) is likely one of the most famous of all the Old Testament stories.
You can watch the story on Veggie Tales. Or do you remember Pinocchio or many other secular cartoons, the story is of the character getting swallowed by a whale, walking and talking in the stomach with a table and chairs? This shows the infamy of this captivating story.
Even in reading it the story draws us into it as we imagine what it would be like to be inside that fish. The moral of the story from Sunday School up is always similar. Obey God or suffer the consequences. Even if you don't want to... I think this typical moral story is why this book is so under-appreciated though.
As we grew up, if you are like me, you begin to ask the implications of this...Ok. So this means if I refuse to obey God he will make me do it? Or maybe, ok so this means that if I don't obey God he will punish me and everyone around me until I do...??? Not sure about you but it is no wonder that I never payed much attention to the book after I was old enough to make my own choices.
Now, don't get me wrong. Obedience or punishment is a true topic and the story may be a good way to teach that ethic to kids in a form that will capture a child's imagination like no other. But what about the true context of the story? Would this be even better to teach? Let's see.
First, the context shows us that Jonah was actually the first Prophet that God would send out of Israel to evangelize to a foreign nation. Not only this, but this nation was recognized around the world as the worst of the worst. This brings an interesting parallel that helps us to get the point of this story.
Jonah was the representative of Israel and the Prophet. When he was told to go and preach repentance to the Assyrian capital, basically Jonah said...I quit. I would rather not be your mouth peace or representative if it means that these people will get saved. I would rather leave Israel and lose all of my relational blessings than too see these evil people not get their just reward. They are evil and deserve to die...we are your chosen nation and deserve your blessings.
A study through the history of Israel reveals that this was exactly the attitude that Israel had taken. The purpose of this nation was to be "a light to the Gentiles" and rather than do it, they had chosen to reject this but still wanted God to judge without mercy all of their enemies. They were assuming that because God was present in the temple of Jerusalem, then no matter what they did, they would be protected by God from any harm if their enemies attacked them. Not only this but they had become arrogant about their "privilege" of being God's Chosen...
In this context, the message of Jonah becomes a living parable (as was common with the Prophets) for Israel to read and learn from. The message should have been clear. Israel was to be a light to the Gentiles by being obedient to God and showing them how much more favorable it was to be obedient to him than to be disobedient. Israel had refused this mission in favor of living in God's favor without including the heathen in the same privileges.
The message for Israel through Jonah was...No...you will not be favored. And even I have to destroy this nation and raise up another, the one raised up will accomplish this role. The nations, along with Israel have a choice to repent and be forgiven or be punished and I will communicate that message through you or in spite of you.
The story is left open ended with Jonah not really learning the lesson that God was trying to teach him...YAHWEH was the God of ALL THE EARTH not only Israel. And no matter how "pagan" a person or nation is, if they repent they will be forgiven.
This makes Jesus' use of "the Sign of Jonah" even more poignant. For in the first century, Israel was about to make the same error!!! But Jesus, as the resurrected Jonah would deliver the message and offer forgiveness to ALL nations. As a result, many would be saved from destruction. Awesome illustration, right!?
But before we go smashing the Jews for their disobedience, let us apply this to the church today...how many of us enjoy the privilege of God's presence and favor and refuse to go out of our way to share this message with others? How much do we cast judgment on the Islamic "Terrorist" or Latin American "Narco-traficantes" and evil men who are so quick to shed innocent blood. How automatically we celebrate as these pagans and evil men are destroyed, and in our hearts (or for some, openly) wish that they would all die so that we can live in peace with God's blessings in our lives. After all, its their own choice and they deserve to suffer for their evil choices. Right...yeah. Ouch.
My first reaction when I was getting this point was to defend myself and say...but there is a point that was too far. right? Let's be honest, the Assyrians made today's Narcos and ISIS/L look like schoolyard bullies in comparison. Yet God had a message of forgiveness that he wanted for them to hear too. This should inspire us to support in any way we can those who are in the front lines in the Middle East, Africa and Latin America right now.
We are quick to support the military that sends a rightfully earned judgment. How do we support those who are preaching forgiveness to them? Yes, many of them will suffer for it like Pastor Saeed, or even die for it like some recently. But the book of Jonah should remind us that our FIRST and most important priority is not ourselves and our own protection, but rather to go or to get involved with helping those who go and send the message of the gospel to areas that are filled with the worst of the worst.
As I read Jonah in this light, it brings me to tears to think about how the church, like Israel has an obligation to share this good news and be lights IN THE DARKNESS and GO to them, not just invite them to us...Jonah did not say, "Become a Jew and enjoy our privileges" but rather, "repent from your sins and be saved."
Yet so many of us in the church never consider leaving our comfort zones to even become friends with those who don't attend church. So many of us fear even a short term mission trip because of the possible dangers and our fears. After all, we can just tithe and our church will support others who "have that calling"...right? Not exactly.
If you are at a church that supports missions, great. If your church also does missions in your community, that is even greater. And if you regularly support your church and also support missions, even better! But as I learn from Jonah, it is in leaving comfort zones, or sacrificing our comforts to be a part of sharing with those who we think are impossible to reach that God really is able to do the miraculous. It is in this that we share the extreme heart of God who died so that even the blood stained hands of a mafia member or terrorist can reach up to the Jesus that they blaspheme daily, and receive the eternal life that he wants to give them.
My advice from this lesson for you is to "seek the Lord," and ask how he wants you to be involved in Jonah's type of ministry. Because it is not a question of IF, it is a question of HOW and HOW MUCH. Then whatever it is he tells you, just do it. And trust God with the details.
Subscribe to:
Posts (Atom)